Skip to main content

Temples: Jewish and LDS


New word for the week: todah raba – thank you very much!  This is polite phraseology.


This week’s email concerns a part of the history of Solomon’s temple in Jerusalem (yeru

shalom= peace of the Messiah). Hebrew for temple: Beit  (bay eet) Ha Mikdash (House of the holy place, sanctuary).


When Solomon built the First temple almost 3,000 years ago, it was on the threshing floor of Araunah the Jebusite. This was a place provided by David, his father. (2 Chron 3:1, Gen 22:1-18).


 It was built in the walled in area in the southeastern corner of the Old City of Jerusalem during the first century a.d.  the shape resembled a trapezoid. It’s walls were built around Mount Moriah, the site traditionally believed to be the location where Abraham offered his son Isaac as a sacrifice, and where the two Jewish temples were located. The Ark of the Covenant containing the stone tablets of the Ten Commandments lay in that chest.


The Second Temple Period began construction in 516 b.c., during the reign of King Herod.  Jerusalem had grown enormously. It was surrounded by walls with many towers. During a.d. 70 the temple and the Upper City were destroyed by the Romans.


The O.T. (really the First Testament) book of Lamentations is a collection of anguished poetic laments for the destruction of Jerusalem and the temple in 587 b.c. by the Babylonians.


The prophet Ezekiel told of a third temple that would be erected someday. In chapter 40 we read the description of his vision of Jerusalem restored in great detail.

 

https://www.lds.org/scriptures/ot/ezek/40?lang=eng.


The Jewish holiday of Chanukah celebrates the reclaiming and rededication of the  Second temple during the Maccabean Revolt against the Seleucid Emplre. It is not a national holiday in Israel but is generally celebrated there anyway, Jews do not believe they have a temple in these days, but they do expect Ezekiel’s vision to be realized when their Mashiach (Messiah) is one day recognized as their prophesied ruler.


http://www.newworldencyclopedia.org/entry/Ark_of_the_Covenant

 

Why are temples so important?  Because of the ordinances performed there. Temple ordinances lead to the greatest blessings available to Heavenly Father’s children. These ordinances prepare us to live forever with Heavenly Father and our families after this life. They bless us with spiritual power and direction during mortality. In the temple, we can also receive essential ordinances in behalf of ancestors who died without having the opportunity to receive these ordinances for themselves.


How were temples of the Jews unlike LDS temples today? Jewish temples only performed washings and anointings for the living. There were no baptisms because those are concern conversion to Christ.


 Temples were an important focus of Jewish prayer, animal sacrifice, a cultural and architectural center. Priests copied holy scriptures from the Torah, wrote psalms and histories, engaged in debate.  Women were cleansed following their menses, sins were forgiven by priests. Temples were an important symbol of national unity. They were sanctuaries for God.


 We believe as Mormons that Ezekiel’s vision will be realized when the Savior returns to earth and a temple will again be built in the Holy Land where the Lord Jesus will reign. The city will be renamed Jehovah shammah (See Is 9:6) meaning Jehovah is there. That is the symbolic title given by Ezekiel (48:35).




 











































Marlena Baker

206-335-9338

 

www.jewishconvert-lds.com 


​www.mormonsandjews.org.​


http://www.mormonsandjews.net











































Comments

Popular posts from this blog

Joseph Smith’s Receipt of the Plates and the Israelite Feast of Trumpets

Lenet Hadley Read Journal of Book of Mormon Studies: Volume – 2, Issue – 2, Pages: 110-20 Provo, Utah: Maxwell Institute, 1993 The views expressed in this article are the views of the author and do not necessarily represent the position of the Maxwell Institute, Brigham Young University, or The Church of Jesus Christ of Latter-day Saints. Print | Email | PDF Joseph Smith’s Receipt of the Plates and the Israelite Feast of Trumpets Lenet Hadley Read Abstract: Joseph Smith received the golden plates on the Israelite Day of Remembrance (or Rosh ha-Shanah). Biblical references and interpretation by Jewish sages through the centuries set this day as the day God would remember his covenants with Israel to bring them back from exile. Also called the Feast of Trumpets, on this day ritual trumpet blasts signify the issuance of revelation and a call for Israel to gather for God’s word of redemption. Set at the time of Israel’s final agricultural harvest, the day also symbolizes the Lord’s final ...

The DNA of Abraham’s Children

Analysis of Jewish genomes refutes the Khazar claim. French Jews of the Middle Ages. From the 1901-1906 Jewish Encyclopedia, now in the public domain. (Photo credit: Wikipedia)  Jews have historically considered themselves “people of the book” ( am hasefer in Hebrew), referring to sacred tomes, but the phrase is turning out to have an equally powerful, if unintended, meaning: scientists are able to read Jewish genomes like a history book. The latest DNA volume weighs in on the controversial, centuries-old (and now revived in a 2008 book ) claim that European Jews are all the descendants of Khazars, a Turkic group of the north Caucasus who converted to Judaism in the late eighth and early ninth century. The DNA has spoken: no.  In the wake of studies in the 1990s that supported biblically based notions of a priestly caste descended from Aaron, brother of Moses, an ambitious new project to analyze genomes collected from Jewish volunteers has yielded its first discoveries. In a paper wit...

Clothed with Salvation: The Garden, the Veil, Tabitha, and Christ

Daniel Belnap Studies in the Bible and Antiquity: Volume – 4, Pages: 43-69 Provo, Utah: Maxwell Institute, 2012 The views expressed in this article are the views of the author and do not necessarily represent the position of the Maxwell Institute, Brigham Young University, or The Church of Jesus Christ of Latter-day Saints.   Sandwiched between the account of Saul’s conversion in Acts 9 and Peter’s vision of the Gentiles in Acts 10 is the story of the raising of Tabitha. While staying in the town of Lydda, Peter, the presiding disciple of Christ, is approached by two individuals from the neighboring city of Joppa with the request that he come and attend to the then-deceased Tabitha. When he gets there, he is met by widows weeping and wailing over Tabitha’s departure. We know practically nothing of Tabitha except that she is a believer and a woman “full of good works and almsdeeds” (Acts 9:36). These works are revealed as the mourners present themselves before Peter, showing him the clo...